Harlem Renaissance
Based on our lectures in class prior to the one we had regarding the civil rights movement and so forth, this conversation regarding the Harlem Renaissance gave a new light on the African American people. A new positive light. It gave the actual history of the African American people. The Harlem Renaissance consisted of a lot of new beginnings and firsts. African American literature developed with authors such as Langston Hughes and Zora Neal Hurston jazz and blues helped express the lives and culture of the African American people through passionate musicians such as Duke Ellington and Bessie Smith. The discussion regarding the Harlem Renaissance gave my peers and I the fully enriched culture and foundation of my ancestors and of what my people admire respect and try to uphold today.
The Civil Rights Movement consisted of various reforms of the African American people to stand up and fight back for justice equality and freedom. Civil Rights Movement (1896–1954) Prominent figures of the African-American Civil Rights Movement. Top left: W. E. B. Du Bois; top right: Malcolm X; bottom left: Martin Luther King, Jr.; bottom right: Parks. The American Civil Rights Movement (1955–1968) refers to the reform movements in the United States aimed at abolishing racial discrimination against African Americans and restoring suffrage in Southern states. This article covers the phase of the movement between 1954 and 1968, particularly in the South. By 1966, the emergence of the Black Power Movement, which lasted roughly from 1966 to 1975, enlarged the aims of the Civil Rights Movement to include racial dignity, economic and political self-sufficiency, and freedom from oppression by whites.(Wikepedia.com)
S.N.C.C. and the Civil Rights Movement in Mississippi, 1963-64: A Time of Change. In 1963 A Consortiums of Civil Rights organizations including S.N.C.C, C.O.R.E N.A.A.C.P. and the Urban Coalition began a drive to register black voters and form a political party that included Negroes in Mississippi. Of this consortium SNCC was most responsible for the significant political transformation that would take over the next year and a half. The story of the Civil Rights Movement during this period is really the story of SNCC; it organized the movement and through the Mississippi movement it came into its own as a political organization.( http://www.jstor.org/sici?sici=0018-2745(198311)17%3A1%3C95%3ASNCCAT%3E2.0.CO%3B2-2)
S.N.C.C. On February 1, 1960, a group of black college students from North Carolina A&T University refused to leave a Woolworth's lunch counter in Greensboro, North Carolina where they had been denied service. This sparked a wave of other sit-ins in college towns across the South. The Student Nonviolent Coordinating Committee, or SNCC (pronounced "snick"), was created on the campus of Shaw University in Raleigh two months later to coordinate these sit-ins, support their leaders, and publicize their activities. Over the next decade, civil rights activism moved beyond lunch counter sit-ins. In this violently changing political climate, SNCC struggled to define its purpose as it fought white oppression. Out of SNCC came some of today's black leaders, such as former Washington, D.C. mayor Marion Barry, Congressman John Lewis and NAACP chairman Julian Bond. Together with hundreds of other students, they left a lasting impact on American history. This site covers the Student Nonviolent Coordinating Committee from its birth in 1960 to 1966, when John Lewis was replaced by Stokely Carmichael as chairman. This event marks a decided change in philosophy for SNCC, and one that warrants an equal amount of attention. However, we have focused on the first six years of the movement, in order to adequately explore such events as sit-ins, the Freedom Rides and Freedom Summer
Philosophy of S.N.C.C
SNCC's original statement of purpose established nonviolence as the driving philosophy behind the organization. However, things were never that simple. In the early days, during the period of the sit-in movement, nonviolent action was strictly enforced, particularly for public demonstrations, as it was key to the movement's success. The philosophy of nonviolence hit shakier ground when SNCC began its period of community organization in the South, having to face continual threats of perhaps deadly violence from whites. On many occasions SNCC offices were sprayed with bullets or torched by local white men. In 1963 Bob Moses and Jimmy Travis, SNCC workers trying to encourage black voters to register, were shot at while driving near Greenwood, Mississippi. Travis was hit and nearly died. Soon after, the Harlem Riots took place. It was the first urban race riot, and brought the topic of black-initiated violence into public debate. Such actions were no longer assumed to be counter productive. This event, and eventually the rise of black power, led to the fall of nonviolence in SNCC. Black Power was the guiding philosophy of SNCC in its later years. It began to develop and take hold sometime after 1964, and came to prominence in 1966 when Stokely Carmichael became head of the organization.
5. Malcom’s life experiences forced him to abide by strict rules but unlike Martin Luther King he believed white people to be the enemy and was believed to be “a man who indicted white America in the harshest terms for its crimes against black Americans.” His detractors accused him of preaching racism and violence.” “He has been described as one of the greatest and most influential African Americans in history.” Martin Luther King was pro nonviolence and saw it essential that blacks fought back intellectually and with perseverance and courage rather than weapons.
6. I think that the Civil Rights certainly accomplished its goals which were to gain equality, justice and economic standards. The Civil Rights Act also banned racial discrimination in employment, voter registration, and public accommodations.
7. I definitely agree with that theory. We all did not undergo similar life experiences so we all experienced different cultural conditioning and prejudices because that’s what we’ve been taught and what we’ve been around and all that we know- which at times is not always a good thing. When you hold on to that particular perspective you have to realize that there are always 2 sides of a coin- there is always different perspectives. You have to realize that you are omitting a different explanation and disregarding a different strategy and outlook.